tag:blogger.com,1999:blog-35325399546104692442024-02-08T10:24:15.621-08:00Yoga Vasishta SaraValmiki translated by Sri RamasramamMichael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comBlogger10125tag:blogger.com,1999:blog-3532539954610469244.post-5139971949428407062010-10-02T06:29:00.006-07:002021-09-14T05:47:33.735-07:00Chapter One: Dispassion<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Salutations to that calm effulgence which is endless and unlimited by space, time etc., the pure consciousness which can be known by experience only.</span><br />
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Neither one who is totally ignorant nor one who knows it (i.e. Truth) is eligible to study this book. Only he who thinks 'I am bound; I must become free' is entitled to study it.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Until one is definitely blessed by the Supreme Lord he will not find either a proper Guru or the right scripture.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a steady boat, O Rama, is obtained from a boatman, so also the method of crossing the ocean of samsara is learnt by associating with great souls.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The great remedy for the long-lasting disease of samsara is the enquiry, 'Who am I?, to whom does this samsara belong?,' which entirely cures it.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Not a day should be spent in a place which does not possess the tree of a wise knower of Truth with its good fruit and cool shade.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The sages are to be approached even if they do not teach. Even their talks in a light vein contain wisdom.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The company of sages converts emptiness into fullness, death into immortality and adversity into prosperity.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">If sages were concerned solely with their own happiness with whom could those tormented by the sorrows of samsara seek refuge?<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That which is imparted, O good soul, to a worthy disciple who has become dispassionate, is the real wisdom; it is the real purport of the sacred texts and is also the comprehensive wisdom.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Following the customary method of teaching is only for preserving the tradition. Pure awareness results solely from the clarity of the disciple's understanding.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Lord cannot be seen with the help of the sacred texts or the Guru. The self is seen by the Self alone with the pure intellect.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">All the arts acquired by men are lost by lack of practice, but this art of wisdom grows steadily once it rises.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as an ornament worn round the neck is considered lost through forgetfulness and is gained when the mistake is realized, so also the Self is attained (when the delusion is removed) by the words of the Guru.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He is indeed an unfortunate person who, not knowing his own Self, takes pleasure in sense-objects, like one who realizes too late that the food eaten by him was poisonous.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That perverted man who, even after knowing that worldly objects are deceptive, still thinks of them, is an ass not a man.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Even the slightest thought immerses a man in sorrow; when devoid of all thoughts he enjoys imperishable bliss.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as we experience the delusion of hundreds of years in a dream lasting an hour, so also we experience the sport of maya in our waking state.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He is a happy man whose mind is inwardly cool and free from attachment and hatred and who looks upon this (world) like a mere spectator.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who has understood well how to abandon all ideas of acceptance and rejection and who has realized the consciousness which is within the innermost heart -his life is illustrious.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">On the dissolution of the body, the ether (consciousness) limited by the heart (hridayam) alone ceases to exist. People lament needlessly that the Self is extinct.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When pots, etc. are broken the space within them becomes unlimited. So also when bodies cease to exist the Self remains eternal and unattached.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Nothing whatever is born or dies anywhere at any time. It is Brahman alone appearing illusorily in the form of the world.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Self is more extensive than space; it is pure, subtle, undecaying and auspicious. As such how could it be born and how can it die?<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">All this is the tranquil, One without beginning, middle or end, which cannot be said to be existent or non-existent. Know this and be happy.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Rama, it is indeed nobler to wander begging about the streets of the outcasts (chandalas), an earthen bowl in hand, than to live a life steeped in ignorance.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Neither disease nor poison nor adversity nor any other thing in the world causes more suffering to men than such stupidity engendered in their bodies.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-79279642943661329432010-10-02T06:29:00.004-07:002021-09-14T05:46:43.324-07:00Chapter Two: Unreality of the World<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the great ocean of milk became still when the Mandara Mountain (with which it was churned by the Devas and the Asuras) became still, even so the illusion of samsara comes to an end when the mind is stilled.</span><br />
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Samsara rises when the mind becomes active and ceases when it is still. Still the mind, therefore, by controlling the breath and the latent desires (vasanas).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">This worthless (lit. burnt out) samsara is born of one's imagination and vanishes in the absence of imagination. It is certain that it is absolutely unsubstantial.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The idea of a (live) snake in a picture of a snake ceases to be entertained when the truth is known. Similarly samsara ceases to exist (when the Truth is realized), even if it continues to appear.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">This long-living ghost of a samsara which is the creation of the deluded mind of man and the cause of his sufferings disappears when one ponders over it.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Rama, maya is such that it brings delight through its own destruction; its nature is inscrutable; it ceases to exist even while it is being observed.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Dear boy, wonderful indeed is this maya which deludes the entire world. It is on account of it that the Self is not perceived even though it pervades all the limbs of the body.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Whatever is seen does not truly exist. It is like the mythical city of Gandharvas (fata morgana) or a mirage.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That which is not seen, though within us, is called the eternal and indestructible Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">10. Just as the trees on the bank of a lake are reflected in the water, so also all these varied objects are reflected in the vast mirror of our consciousness.<o:p></o:p></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">11.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">This creation, which is a mere play of consciousness, rises up, like the delusion of a snake in a rope (when there is ignorance) and comes to an end when there is right knowledge.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">12.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Even though bondage does not really exist, it becomes strong through desire for worldly enjoyments; when this desire subsides bondage becomes weak.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">13.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like waves rising up from the ocean the unstable mind rises out of the vast and stable expanse of the Supreme Self.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">14.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">It is because of that which always, of its own accord, imagines (everything) quickly and freely that this magical show (of the world) is projected in the waking state.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">15.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">This world, though unreal, appears to exist and is the cause of life-long suffering to an ignorant person, just as a (non-existent) ghost (is the cause of fear) to a boy.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">16.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">One who has no idea of gold sees only the bracelet. He does not at all have the idea that it is merely gold.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">17.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Similarly towns, houses, mountains, serpents, etc. are all in the eyes of the ignorant man, separate objects. From the absolute point of view; this objective (world) is the subject (the Self) itself; it is not separate (from the Self).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The world is full of misery to an ignorant man and full of bliss to a wise man. The world is dark to a blind man and bright to one who has eyes.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The bliss of a man of discrimination, who has rejected samsara and discarded all mental concepts, constantly increases.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">20.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like clouds which suddenly appear in a clear sky and as suddenly dissolve, the entire universe (appears) in the Self and (dissolves in it).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">21.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who reckons the rays as non-different from the sun and realizes that they are the sun itself is stated to be nirvikalpa (the undifferentiating man).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">22.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the cloth, when investigated, is seen to be nothing but thread, so also this world, when enquired into, is (seen to be) merely the Self.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">23.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">This fascinating world rises like a wave in the ambrosial ocean of consciousness and dissolves in it. How then can it be different from it (i.e. consciousness) in the middle (i.e. when it appears)?<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">24.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the foam, the waves, the dew and the bubbles are not different from water, even so this world which has come out of the Self is not different from the Self.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">25.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a tree consisting of fruits, leaves, creepers, flowers, branches, twigs and roots, exists in the seed of the tree, even so this manifest world exists in Brahman.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the pot (ultimately) goes back to mud, waves into water and ornaments into gold, so also this world which has come out of the Self (ultimately) goes back to the Self.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">27.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The snake appears when one does not recognise the rope; it disappears when one recognises the rope. Even so this world appears when the Self is not recognised; it disappears when the Self is recognised.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">It is only our forgetfulness of the invisible Self which causes the world to appear just as (the ignorance of the) rope (causes the) snake to appear.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">29.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the dream becomes unreal in the waking state and the waking state in the dream, so also death becomes unreal in birth and birth in death.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">All these are thus neither real nor unreal. They are the effect of delusion, mere impressions arising out of some past experiences.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-84628334605128417722010-10-02T06:28:00.005-07:002021-09-14T05:46:08.730-07:00Chapter Three: The Marks of a Liberated Person<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The knowledge of the Self is the fire that burns up the dry grass of desire. This indeed is what is called samadhi, not mere abstention from speech.</span><br />
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who realizes that the whole universe is really nothing but consciousness and remains quite calm is protected by the armour of Brahman; he is happy.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The yogi who has attained the state which is beyond everything and remains always cool as the full moon is truly the Supreme Lord.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who reflects in his innermost heart upon the purport of the Upanishads dealing with Brahman and is not moved by joy and sorrow, is not tormented by samsara.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as birds and beasts do not take shelter on a mountain on fire, so also evil (thoughts) never occur to a knower of Brahman.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Wise men also, like foolish men, (occasionally) make others angry, (but they do so only) in order to test their ability to control their innate feelings (that is to say to see how far the anger of other persons will affect them).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">7.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the trembling (of the body) caused by the (imaginary) snake persists (for some time) even after realising that there is no snake, so also the effect of delusion persists (for some time) even after getting rid of all delusions.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">8.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a crystal is not stained by what is reflected in it, so also a knower of truth is not really affected by the result of his acts.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">9.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Even while he is intent on outward actions (the knower of Truth) always remains introverted and extremely calm like one asleep.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">10.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Firmly convinced of non-duality and enjoying perfect mental peace, yogis go about their work seeing the world as if it were a dream.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">11.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Let death come to him (the knower of truth) today or at the end of aeons; he remains untarnished like gold buried in mire.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">12.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He may cast off his body at Kashi or in the house of an outcaste (lit. one who cooks dog's flesh). He, the desireless one, is liberated at the very moment he attains knowledge (of Brahman).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">13.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">To one who is desireless, the earth, O Rama, is (as insignificant as) the hoof-print of a cow, Mount Meru, a mound, space as much as contained in a casket and the three worlds a blade of grass.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">14.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like an empty vessel in space (the knower of Truth) is empty both within and without, while at the same time he is full within and without like a vessel immersed in the ocean.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">15.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who neither likes nor dislikes the objects seen by him and who acts (in the world) like one asleep, is said to be a liberated person.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">16.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who is free from the knots (of desires) and whose doubts have been set at rest is liberated even when he is in the body (jivan mukta). Although he may seem to be bound, he is free. He remains like a lamp in a picture.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who has easily (lit. as if in sport) cast off all his egoistic tendencies and has abandoned even the object of meditation, is said to be liberated even when he is in the body.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who does not, like one blind, recognise (lit. leaves far behind) his relatives, who dreads attachment as he would a serpent, who looks upon sense-enjoyments and diseases alike, who disregards the company of women as he would a blade of grass and who finds no distinction between a friend and a foe, experiences happiness in this world and the next.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who casts away from his mind all objects of perception and, attaining perfect quiescence, remains still as space, unaffected by sorrow, is a liberated man; he is the Supreme Lord.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The noble-hearted man whose desires of the heart have come to an end is a liberated man; it does not matter whether he does or does not practise meditation or perform action.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The idea of Self in the non-Self is bondage. Abandonment of it is liberation. There is neither bondage nor liberation for the ever-free Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">22. If, by perceiving that the objects of perception do not really exist, the mind is completely freed (from those objects) there ensues the supreme bliss of liberation.<o:p></o:p></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Abandonment of all latent tendencies is said to be the best (i.e. real) liberation by the wise; that is also the faultless method (of attaining liberation).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Liberation is not on the other side of the sky, nor is it in the nether world, nor on the earth; the extinction of the mind resulting from the eradication of all desires is regarded as liberation.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Rama, there is no intellect, no nescience, no mind and no individual soul (jiva). They are all imagined in Brahman.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">To one who is established in what is infinite, pure consciousness, bliss and unqualified non-duality, where is the question of bondage or liberation, seeing that there is no second entity?<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Rama, the mind has, by its own activity, bound itself; when it is calm it is free.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-31274619515443821702010-10-02T06:28:00.004-07:002021-09-14T05:45:35.484-07:00Chapter Four: Dissolution of the Mind<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Consciousness which is undivided imagines to itself desirable objects and runs after them. It is then known as the mind.</span><br />
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">From this omnipresent and omnipotent Supreme Lord arose, like ripples in water, the power of imagining separate objects.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as fire born out of wind (fanned into a flame) is extinguished by the same wind, so also that which is born of imagination is destroyed by imagination itself.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind has come into existence through this (imagination) on account of forgetfulness. Like the experience of one's own death in a dream it ceases to exist when scrutinised.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The idea of Self in what is not the Self is due to incorrect understanding. The idea of reality in what is unreal, O Rama, know that to be the mind (chittam).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">'This is he', 'I am this', 'That is mine', such (ideas) constitute the mind; it disappears when one ponders over these false ideas.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">It is the nature of the mind to accept certain things and to reject others; this is bondage, nothing else.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind is the creator of the world, the mind is the individual (purusha); only that which is done by the mind is regarded as done, not that which is done by the body. The arm with which one embraces the wife is the very arm with which one embraces the daughter.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind is the cause of (i.e. produces) the objects of perception. The three worlds depend upon it. When it is dissolved the world is also dissolved. It is to be cured (i.e. purified) with effort.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind is bound by the latent impressions (vasanas). When there are no impressions it is free. Therefore, O Rama, bring about quickly, through discrimination, the state in which there are no impressions.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a streak of cloud stains (i.e. appears to stain) the moon or a blotch of ink a lime-plastered wall, so also the evil spirit of desire stains the inner man.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Rama, he who, with in-turned mind, offers all the three worlds, like dried-grass, as an oblation in the fire of knowledge, becomes free from the illusions of the mind.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When one knows the real truth about acceptance and rejection and does not think of anything but abides in himself, abandoning everything, (his) mind does not come into existence.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind is terrible (ghoram) in the waking state, gentle (santam) in the dream state, dull (mudham) in deep sleep and dead when not in any of these three states.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the powder of the kataka seed, after precipitating the dirt in water, becomes merged in the water, so also the mind (after removing all impressions) itself becomes merged (in the Self ).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind is samsara; the mind is also said to be bondage; the body is activated by the mind just as a tree is shaken by the wind.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Conquer your mind first, by pressing the palm with the palm, grinding the teeth with the teeth and twisting the limbs with the limbs.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Does not the fool feel ashamed to move about in the world as he pleases and talk about meditation when he is not able to conquer even the mind?<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The only god to be conquered is the mind. Its conquest leads to the attainment of everything. Without its conquest all other efforts are fruitless.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">To be unperturbed is the foundation of blessedness (Sri). One attains liberation by it. To human beings even the conquest of the three worlds, without the conquest of the mind, is as insignificant as a blade of grass.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Association with the wise, abandonment of latent impressions, self-enquiry, control of breathing -these are the means of conquering the mind.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">To one who is shod with leather the earth is as good as covered with leather. Even so to the mind which is full (i.e. undivided) the world overflows with nectar.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind becomes bound by thinking 'I am not Brahman'; it becomes completely released by thinking 'I am Brahman'.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When the mind is abandoned (i.e. dissolves), everything that is dual or single is dissolved. What remains after that is the Supreme Brahman, peaceful, eternal and free from misery.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">25.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">There is nothing to equal the supreme joy felt by a person of pure mind who has attained the state of pure consciousness and overcome death.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-83894517917188603992010-10-02T06:27:00.002-07:002021-09-14T05:44:35.538-07:00Chapter Five: The Destruction of Latent Impressions<div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">O Rama, this enquiry into the Self of the nature or 'Who am I?' is the fire which burns up the seeds of the evil tree which is the mind.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">2.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">Just as the wind does not affect the creepers in a picture, so also afflictions do not affect one whose understanding is fortified by firmness and (always) reflected in the mirror of enquiry.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">3.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">The knowers of truth declare that enquiry into the truth of the Self is knowledge. What is to be known is contained in it like sweetness in milk.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">4.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">To one who has realized the Self by enquiry Brahma, Vishnu and Shiva are objects of compassion.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">5.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">To one who is fond of enquiring (constantly), 'What is this vast universe?' and 'Who am I?' this world becomes quite unreal.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">6.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">Just as in a mirage the idea of water does not occur to one who knows (that it is a mirage), even so latent impressions do not rise in one whose ignorance has been destroyed by realizing that everything is Brahman.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">7.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">By the abandonment of latent impressions or by the control of breathing, mind ceases to be the mind. Practise whichever you like.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">8.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">O pure soul, cherish the association of sages and the true scriptures; you will attain the state of Supreme Consciousness not in the course of months but days.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">9.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">Latent impressions cease to be active when one associates with sages, discards all thoughts of samsara and remembers that the body has to die.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">O Raghava, even ignorant persons convert, by the firmness of their conviction, poison into nectar and nectar into poison.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">11.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">When this body is taken to be real it serves the purpose of a body, but when it is seen to be unreal it becomes like space (i.e. unsubstantial).</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">O Rama, while lying on a soft bed you wander about in all directions with a dream body; but now (in this waking state) where is that body?</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">Just as a respectable man avoids contact with an outcast woman carrying dog's flesh, so also one should discard the thought 'I-am-the-body', even if everything were to be lost.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">When the aspirant (sadhu) thinks only of Brahman and remains calm and free from sorrows his egoity dies of itself.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">If one realizes the unity of things everywhere, one always remains tranquil, inwardly cool and pure like space without the sense of 'I'.</span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-family: times; font-size: medium;">If inwardly one is cool the whole world will be cool, but if inwardly one is hot (i.e. agitated) the whole world will be a burning mass.</span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-57731464327663559962010-10-02T06:26:00.002-07:002021-09-14T05:43:21.000-07:00Chapter Six: Meditation on the Self<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">I, the pure, stainless and infinite Consciousness beyond maya, look upon this body in action like the body of another.</span><br />
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">2.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mind, the intellect, the senses, etc. are all the play of Consciousness. They are unreal and seem to exist only due to lack of insight.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">3.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Unmoved by adversity, a friend of all the world in prosperity, without ideas of existence and nonexistence, I live free from misery.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">4.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Inactive am I, desireless, clear as the sky, free from hankering, tranquil, formless, everlasting and unmoving.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">5.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">I have now clearly understood that the five elements, the three worlds and I myself are pure Consciousness.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">I am above everything; I am present everywhere; I am like space; I am that which (really) exists; I am unable to say anything beyond this.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">7.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Let imaginary waves of universe rise or fall in me who am the ocean of infinite Consciousness; there is no increase or decrease in me.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">8.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">How wonderful that in me, the infinite ocean of consciousness, waves of jivas (individual souls) rise, sport for a while and disappear according to their nature.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">9.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The world which has come into existence on account of my ignorance has dissolved likewise in me. I now directly experience the world as supreme bliss of consciousness.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">10.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">I prostrate to myself who am within all beings, the ever-free Self abiding as inner Consciousness.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-92025425194486277782010-10-02T06:25:00.005-07:002021-09-14T05:42:19.818-07:00Chapter Seven: Method of Purification<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Raghava, be outwardly active but inwardly inactive, outwardly a doer but inwardly a non-doer, and thus play your part in the world.</span><br />
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">2.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Raghava, abandon all desires inwardly, be free from attachments and latent impressions, do everything outwardly and thus play your part in the world.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">3.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Raghava, adopt a comprehensive view, characterised by the abandonment of all objects of contemplation, live in your innate Self, liberated even while alive (jivan-mukta), and thus play your part in the world.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">4.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Burn the forest of duality with the fire of the conviction, 'I am the one pure Consciousness' and remain happy.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">5.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">You are bound firmly on all sides by the idea, I am the body'. Cut that bond by the sword of knowledge 'I am Consciousness' and be happy.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">6.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Discarding the attachment to non-Self, regarding the world as a partless (whole), concentrated and with attention turned inward, remain as pure Consciousness.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">7.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Remain always as pure Consciousness which is your constant (i.e. true) nature beyond the states of waking, dream and deep sleep.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O mighty-armed, be always free from mental concepts like the heart of a rock though not insentient like it.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">9.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Do not be that which is understood, nor the one who understands. Abandon all concepts and remain what you are.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">10.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Eliminate one concept by another and the mind by the mind and abide in the Self. Is this so difficult, O holy man?<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">11.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Sever the mind, which has on account of its cares become red hot, with the mind which is like iron sharpened by the study of scriptures.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">12.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Raghava, what have you to do with this inert and dumb body? Why do you feel helpless and miserable by joys and sorrows on account of it?<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">13.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">What a vast difference between the flesh, blood, etc. (composing the body) and you, the embodiment of consciousness! Even after knowing this why do you not abandon the idea of Self in this body?<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The mere knowledge that this body is like a piece of wood or a clod of earth enables one to realize the Supreme Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">How strange that, while the real Brahman is forgotten by men, the unreal called avidya (nescience) appears very real to them (lit. struts about before them).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">It is again strange that while the Supreme Brahman is forgotten by men, the idea 'this is mine' called avidya is firmly held by them (lit. strongly confronts them).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">17.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When you do your work do it without attachment even as a crystal which reflects the objects before it (but is not affected by them).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">18.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The conviction that everything is Brahman leads one to Liberation. Therefore reject entirely the idea of duality which is ignorance. Reject it entirely.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-77089685165911539622010-10-02T06:25:00.004-07:002021-09-14T05:41:33.245-07:00Chapter Eight: Worship of the Self<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">If you separate yourself from the body and abide at ease in Consciousness you will become one (the sole Reality), everything else appearing (insignificant) like grass.</span><br />
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">After knowing that by which you know this (world) turn the mind inward and then you will see clearly (i.e. realize) the effulgence of the Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Raghava, that by which you recognise sound, taste, form and smell, know that as your Self, the Supreme Brahman, the Lord of lords.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">O Raghava, that in which beings vibrate, that which creates them, know that Self to be your real Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">After rejecting, through reasoning, all that can be known as 'non-truth' what remains as pure Consciousness - regard that as your real Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Knowledge is not separate from you and that which is known is not separate from knowledge. Hence there is nothing other than the Self, nothing separate (from it).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">'All that Brahma, Vishnu, Shiva, Indra and others always do is done by me, the embodiment of Consciousness' - think in this manner.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">'I am the whole universe. I am the undecaying Supreme Self. There is neither past nor future apart from me' - reflect in this manner.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">9.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">'Everything is the One Brahman, pure Consciousness, the Self of all, indivisible and immutable' reflect in this manner.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">'There is neither I nor any other thing. Only Brahman exists always full of bliss everywhere.' - meditate on this calmly.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">11.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The sense of perceiver and perceived is common to all embodied beings, but the Yogi worships the One Self.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-40924717979909968172010-10-02T06:24:00.002-07:002021-09-14T05:40:55.986-07:00Chapter Nine: Exposition of the Self<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When this assemblage of body, senses, etc. acts of its own accord there arises an idea 'I am this.' This is the jiva (ego) stained by the dirt of ignorance.</span><br />
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">2.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When the conviction that everything is the space-like (i.e. all pervasive) Consciousness becomes firm the jiva comes to an end like a lamp without oil.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like a misguided Brahmin, who abandons his own nobility, and adopts the life of a Sudra, the Lord assumes the role of the jiva.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a child sees an apparition (created by its own fancy), so also the stupid jiva creates, on account of delusion, this unreal body and sees it (as separate from him).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">A child superimposes a (real) elephant on a clay elephant and plays with it; even so, an ignorant man superimposes the body, etc., on the Self and carries on his activities.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The picture of a snake does not cause fear of a snake when it is realised to be only a picture. Similarly when the jiva-snake is clearly understood there is neither misery nor the cause of misery.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The snake superimposed on a garland merges in it; so also the sense of separateness rising from the Self merges in the Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Although bracelets, etc. appear to be many, as gold they are one. Similarly although the adjuncts are many, the Self is really one.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">9.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like the organs of the body and modifications of clay (i.e. vessels of clay) non-duality appears as duality (i.e. multiplicity) in the form of the moving and unmoving objects.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">10.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a single face is reflected as many in a crystal, in water, or in ghee or in a mirror; so also the (one) Self is reflected in the (many) intellects (or minds).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">11.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the sky is (i.e. appears to be) stained by dust, smoke and clouds, so also the pure Self in contact with the qualities of maya is (i.e. appears to be) soiled by them.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as metal in contact with fire acquires the quality of fire (namely heat), so also the senses, etc. in contact with the Self acquire the quality of the Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the invisible Rahu becomes visible when it is seized by the moon (i.e., comes in contact with the moon), even so the Self is known by experiencing objects of perception.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">14.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When water and fire come together they acquire the qualities of each other. Even so when the Self and the inert body come together the Self looks like the non-Self and the non-Self looks like the Self.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">15.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as fire thrown into a large sheet of water loses its quality, so also Consciousness in contact with the unreal and the inert seems to lose its real nature and becomes inert.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Self is realised in the body only with effort, like sugar from the sugarcane, oil from sesame seeds, fire from wood, butter from a cow and iron from stones (i.e. ore).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">17.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like the sky seen in an unbroken crystal, the Supreme Lord of the nature of consciousness is seen (i.e. exists) in all objects.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a big lamp kept inside a vessel made of precious stones illumines by its light both outside and inside, so also the one Self illumines (everything).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the sun's reflection in a mirror illumines (other things), so also the reflection of the Self in pure intellects illumines (other things).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That in which this wonderful universe appears like a snake in a rope is the eternal luminous Self.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Self is without beginning or end. It is immutable Existence and Consciousness. It manifests space, it is the source of the jiva and higher than the highest.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Self is pure Consciousness, eternal, omnipresent, immutable and self-effulgent like the light of the sun.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The omnipresent Self, the substratum of all, is non-different from the effulgent Consciousness like heat from fire. It can only be experienced (not known).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">24.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Pure Consciousness without intellect, the Supreme Self, the illuminator of all, the indivisible, pervading (everything) within and without, is the firm support (of all).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Self is absolute Consciousness. It is pure awareness, undecaying, free from all ideas of acceptance or rejection and not limited by space, time or genus.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">26.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the air in the universe pervades everything, so also the Self, the Lord, abides bodiless (in everything).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Consciousness which exists in the expanse of earth, in the ornaments, in the sky and in the sun, exists also inside the worms lying in their shells under the earth.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">28.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">There is neither bondage nor liberation, neither duality nor non-duality. There is only Brahman always shining as Consciousness.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">29.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Awareness is Brahman; the world is Brahman; the various elements are Brahman; I am Brahman; my enemy is Brahman; my friends and relatives are Brahman.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">30.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The idea of a consciousness and an object of consciousness is bondage; freedom from it is liberation. Consciousness, the object of consciousness and everything else is the Self; this is the gist of all systems of philosophy.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">31.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">There is only consciousness here; this universe is nothing but consciousness; you are consciousness; I am consciousness; the worlds are consciousness - that is the conclusion.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">32.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That which exists and that which shines (i.e. is known to exist) are all the Self; anything else which seems to shine does not (really) exist. Consciousness alone shines by itself. Ideas of knower and known are idle postulates.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.comtag:blogger.com,1999:blog-3532539954610469244.post-75634778864990757702010-10-02T06:23:00.001-07:002021-09-14T05:39:54.701-07:00Chapter Ten: Nirvana<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif"><br /></span>
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">1.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Supreme Bliss cannot be experienced through contact of the senses with their objects. The supreme state is that in which the mind is annihilated through one-pointed enquiry.</span><br />
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The bliss arising from the contact of the senses with their objects is inferior. Contact with the sense objects is bondage; freedom from it is liberation.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Attain the pure state between existence and nonexistence and hold on to it; do not accept or reject the inner or the outer world.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Depend always on that true reality between the sentient and the inert which is the infinite space-like heart.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The belief in a knower and the known is called bondage. The knower is bound by the known; he is liberated when there is nothing to know.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Abandoning the ideas of seer, seen and sight along with latent desires (vasanas) of the past, we meditate on that Self which is the primal light that is the basis of sight.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">7.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">We meditate on the eternal Self, the light of lights which lies between the two ideas of existence and non-existence.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">8.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">We meditate on that Self of consciousness, the bestower of the fruits of all our thoughts, the illuminator of all radiant objects and the farthest limit of all accepted objects.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">9.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">We meditate on that immutable Self, our reality, the bliss of which arises in the mind on account of the close contact between the seer and the seen.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">10.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">If one meditates on that state which comes at the end of the waking state and the beginning of sleep, he will directly experience undecaying bliss.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">11.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The rock-like state in which all thoughts are still and which is different from the waking and dream states, is one's supreme state.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">12.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Like mud in a mud pot the Supreme Lord who is existence and space-like consciousness and bliss exists everywhere non-separate (from things).<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">13.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The Self shines by itself as the one boundless ocean of consciousness agitated by waves of thought.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">14.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as the ocean is nothing but water the entire world of things is nothing but consciousness filling all the quarters like the infinite space.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">15.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Brahman and space are alike as to their invisibility, all-pervasiveness and indestructibility, but Brahman is also consciousness.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">16.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">There is only the one waveless and profound ocean of pure nectar, sweet through and through (i.e. blissful) everywhere.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">All this is truly Brahman; all this is Atman. Do not cut up Brahman into 'I am one thing' and 'this is another.'<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">As soon as it is realised that Brahman is allpervasive and indivisible this vast samsara is found to be the Supreme Lord.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">One who realises that everything is Brahman truly becomes Brahman; who would not become immortal if he were to drink nectar?<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">If you are wise you would become this (Brahman) by such conviction; if not, even if you are repeatedly told it would be (useless like offerings) thrown on ashes.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Even if you have known the real truth you have to practise always. Water will not become clear by merely uttering the word kataka fruit.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">If one has the firm conviction 'I am the Supreme Self called the undecaying Vasudeva' he is liberated; otherwise he remains bound.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">23.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">After eliminating everything as 'not this', 'not this', the Supreme Being (lit. state) which cannot be eliminated remains. Think 'I am That' and be happy.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">24.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Know always that the Self is Brahman, one and whole. How can that which is indivisible be divided into 'I am the meditator' and 'the other is the object of meditation'?<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">25.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">When one thinks 'I am pure consciousness' it is called meditation and when even the idea of meditation is forgotten it is samadhi.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">The constant flow of mental concepts relating to Brahman without the sense of 'I' achieved through intense practice of Self Enquiry (jnana) is what is called samprajnata samadhi (meditation with concepts).<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Let violent winds which characterise the end of aeons (kalpas) blow; let all the oceans unite, let the twelve suns burn (simultaneously), still no harm befalls one whose mind is extinct.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That consciousness which is the witness of the rise and fall of all beings, know that to be the immortal state of supreme bliss.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">29.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Every moving or unmoving thing whatsoever is only an object visualised by the mind. When the mind is annihilated duality (i.e. multiplicity) is not perceived.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">30.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">That which is immutable, auspicious and tranquil, that in which this world exists, that which manifests itself as the mutable and immutable objects -that is the sole consciousness.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Before discarding the slough the snake regards it as itself, but when once it has discarded it in its hole it does not look upon it as itself any longer.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">He who has transcended both good and evil does not, like a child, refrain from prohibited acts from a sense of sin, nor does he do what is prescribed from a sense of merit.<o:p></o:p></span></span></div>
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<span style="font-family: times; font-size: medium;"><span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">33.</span><br />
<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a statue is contained in a pillar (i.e. block) even if it is not actually carved out, so also the world exists in Brahman. Therefore the Supreme State is not a void.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as a pillar is said to be devoid of the statue when it has not actually been carved out, so also Brahman is said to be void when it is devoid of the impression of the world.<o:p></o:p></span></span></div>
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<span class="Apple-style-span" face=""helvetica neue" , "arial" , "helvetica" , sans-serif">Just as still water may be said to contain or not contain ripples, so also Brahman may be said to contain or not contain the world. It is neither void nor existence.</span></span></div>
Michael Holshouserhttp://www.blogger.com/profile/12270094801824803661noreply@blogger.com